'our creation is that guru; the duration of our lives is that guru; our trials, illnesses and calamaties is that guru. There is a guru that is nearby and a guru that is beyond the beyond. I humbly make my offering to the guru, the beautiful remover of ignorance, the enlightenment principle that is within me and surrounds me at all times.'
Guru Stotram

Wednesday, 28 July 2010


I got a bootie call last night. I'm fairly sure that's what it was although I haven't had one before so I'm not quite up to speed. I didn't know what to do. Answer it? Not answer it? Rather embarrassing to admit but I was freaking out slightly. So I let it go to answer machine and then pretended it hadn't happened. Didn't mention a word about it to the person and neither did he. Was that totally yellow or have I suddenly developed a sagacious streak?

Perhaps it's me with only one thing on the brain? Perhaps he was just calling to say hello. At ten o'clock at night, when he'd only seen me half and hour earlier. Well, if it is me, it's certainly not just me, as I discovered on a visit to Pilar Corrias' super-sexy Koolhaus gallery. Pilar Corrias is one of my favourite London art spots, but you can't win 'em all and whilst Purity is a Myth was an ok show it didn't really light my fire that much. There's only so excited I can get about yet another abstract canvas in 2010 I'm afraid.

What was quite interesting though was the stuff lying on the floor in the downstairs gallery. If anybody's not afraid to admit he's got one thing on the brain, it's this man. What turned out to be a bunch of Leigh Ledare photographs was propped up on storage rugs, presumably not selected for his current show at the uber-hip GuidoCosta Projects, Turin – the solo exhibition brilliantly titled Le Tit. I've spent a lot of time coming up with exhibition titles and let me tell you Le Tit takes some beating.

So what was it that drew me in? Well, first off, it's probably fair to say that Leigh Ledare's work is transgressive and I like someone who's not afraid to stick their neck out. He ventures where most would not. But that, in itself, isn't enough. There's far more going on here than plain vanilla over stepping the mark.

Ledare is grappling with the complexities of the mother son relationship, or perhaps any parent child relationship, which, by its very nature, is fraught stuff. What I love is that he gets stuck in there without the slightest regard for socially acceptable bite sized notions of what this minefield of a relationship might be or where its boundaries should lie. To suggest that he's presenting us with shock material just for the sake of it is to approach the work either too literally, or with a lack of honesty and imagination. The viewer needs to give otherwise they will get nothing back. As in life, so in art. It's not a passive journey.

Human relationships are profoundly complex, so much more so than people care to admit. We love to see things as one thing or the other. Black or white. Good relationships or bad relationships. Good mothers or bad mothers. But it's not like that in real life and Ledare doesn't spare the horses on that front. Murky, inexplicable, usually bizarre and often disturbing - that's what Ledare presents. Precisely the mess of things as they really are. Precisely the mess we don't want to acknowledge.

The cream on the cake is that he conducts this terrifyingly frank and raw investigation with a sense of humour. You can't start messing around with stuff like this if you're going to insist on taking it all seriously. I can't bear the self-important idea that in order to take life seriously we've somehow got to take ourselves seriously. Being serious is not about being serious.

The work that was lying on the floor in Eastcastle Street was from the series Personal Commissions, for which Ledare answered ads posted by women whose desires echoed those of his mother in her personal ads. He then paid these women to photograph him in their apartments in scenarios of their choosing. The result was, amongst other things: Leigh in the buff on a chintzy sofa; Leigh posing in a shower; Leigh naked on a bed with a red fishnet stocking pulled over his head, hands tied behind his back and a dog lead lashed to his throat. In all these photographs he sports the prodigious Village People moustache that seems to set the tone for a lot of his oeuvre. The whole thing reminds me of the Mel Brookes' quote: 'tragedy is when I cut my finger; comedy is when you walk into an open sewer and die.'

The Personal Commissions series though is possibly overshadowed by the gut wrenching body of work Pretend You're Actually Alive that forms a very broad portrait of his mother. From pornographic images of her having sex with her young lover Catch 22, to beautifully still and unrefined shots of her sitting alone in her house. Of course the pictures of her with her clothes on are far more revealing than those without her clothes. It's all part of the paradox.

So what about my bootie call? Maybe I should have answered it. You want and yet you don't want. You crave and yet you're repulsed. Frightened of the pain and also drawn to it. Why are relationships so complicated? Why can't they come in simple boxes marked up good or bad, then we'd all know what to do. But it's not like that. It's a mess and there's no getting away from it. And there in lies the richness. What a dull world it would be if it really were how we like to pretend it is.


I bumped into an art dealer acquaintance of mine in South Ken this morning. I was tottering out of the French Institute where I'd been struggling to eradicate my mono-lingual ignorance. He was sitting in the sunshine enjoying a coffee with what I took to be his boyfriend. He asked me how business was going.

"Tough", I said, "but on the up side, I've decided to give up chasing non-existent business and enjoy the summer instead".
He smiled sagely into his latte.
"Likewise," he said and further announced, "any art dealer claiming otherwise is lying."
Which all made me feel much better about my recent slothfulness. Until that moment I'd been silently rationalising to myself that summer isn't the time for stressing. What a great thing rationalisation is. Will my running round like the proverbial chicken sans tête alleviate the financial fix we collectively find ourselves in? Of course not.

So last week, instead of phoning round five hundred prospects just to hear them tell me what I already know – ie that business is tight, I decided to push off to what my friend Fi likes to amuse herself by referring to as 'Bev's hippie convention'. It is true that I don't think I've ever before seen so many rainbow trousers, guitars or dreadlocks in one place. I'm a bit ignorant about the whole hippie thing - it was after all before I was born – but the 2010 version was pretty groovy.



Unfortunately it got off to a slightly ropey start when we had no choice but to pitch our tent in a force nine gale and accompanying rain storm. I left my rucksack under a tree thinking it was waterproof. It wasn't. Not even a bit.

Half way through putting the tent up we realised we'd put it so close to the tent next to us that we couldn't get the guy ropes in. So we took the tent down. Then we put it up again. By now I was soaked to the skin in a crappy fuscia Moschino shower proof jacket that was totally inadequate for the job - what had I been thinking of at the packing stage?



Then we realised we'd pitched it on a more or less vertical drop and we wouldn't be able to sleep without all rolling down into one corner. So we took it down. Again. And put it up. Again. By now a sense of humour failure was looking imminent, but I slept surprisingly well after a hearty supper of vegan bean stuff with a solid mass of brown rice, and by morning the sun had come out and things were looking a lot jollier. Hearing that some people's tents had blown clean away during the night made one grateful for small mercies. And there's a lot to be said for a blow up mattress. Worth every penny of £8.99.

In the wake of the accommodation debacle and its subsequent resuscitation some fairly eccentric stuff went on. If I name a few you might get a taste: 'Shamanic Trance Dance'; 'Ecstatic Dances for Universal Peace'; 'Taoist Tai Chi Gong'; Yoga; Meditation; 'Non-violent communication'; 'Hedgehogs and Buddhism' (yeah huh!); 'Raphael's One Love Rastafarian Songs'; 'Gong Therapy' - check it out - wherein you lie with your head 3 inches away from a gong with a circumference of 2 meters whilst some guy bashes away on it relentlessly for half an hour - Lord knows what it achieves other than temporary deafness. I gave that one a miss.



What I did have a go at was the tantalisingly titled 'Sacred Intimacy – Living Love' (subtitle: 'be the love you're seeking'!) wherein you choose a partner of the opposite sex and then sit opposite them on the floor for twenty minutes staring into their eyes. Initially you feel uncomfortable, then you get the giggles, but eventually you get past all that and you really do start to feel deeply compassionate towards this fellow being, which in my case, luckily enough, was a handsome Germanic blonde yogi in fisherman's pants and green eyeliner, somewhat reminiscent of Lady Di circa 1980, only a little bit more out there.

After that there was "the tantric zone". Oh yes, hot tubs in the buff. Six strangers squashed into a receptacle roughly the size of a wheelie bin, into which shoots boiling hot water every few minutes. That was something.



And all the while, everywhere about the place, tonnes of people partied in wild costumes. Many people in no costumes at all. One particularly spectacular fellow in only a pair of knee high pink furry boots and a bum bag, dancing away as though his life depended on it, right in the middle of the main thoroughfare. Even one of my friends completely divested himself of his kit in a state of ecstatic joy on the dance floor. Apparently there's few things more liberating than flinging yourself around a heaving dance tent "with yer todger flying about." I can only take his word for it.



A strict no drugs and drink policy made the whole love-in thing feel wonderfully safe and somehow not at all inappropriate or mad. Just sort of charmingly outlandish and rather lovely. I can only think of it as being akin to visiting a different planet for a long week-end, wherein societal norms are completely unfamiliar, but once you've acclimatised, prove to be far more appealing than those one's used to.



Driving back into London felt strange, not unwelcome particularly, just strange, as one witnessed people charging down crowded streets, eyes glued to the pavement, as though there was no-one else about, each locked inside their little bubbles detached from the world around. And all these clothes. Fabulously bourgeois it suddenly seemed. Oh for the great outdoors. Mud between your toes, love in your heart and group hugs every twenty minutes. You don't get that in South Ken. Not even at the Institut Français.



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Sunday, 4 July 2010


"It takes a long time for a mouse to realise he's in a trap. But once he does, something inside him never stops trembling."
Laurie Anderson, Transitory Life
from the album Homeland (2010).

Highly cross-making day. Why must builders hammer things at 7.30 in the morning? This is not an acceptable time of day to commence hammering things. There's scaffolding everywhere. All I can see from my window is a matrix of grey lines, greenery beyond, elusive. Occasionally trainers pass by at eye level. The trainers seem to have decimated the honeysuckle and left the table and chairs half way down the garden. Why must things always need repairing just to stay the same?

Now I come to think of it I've been cross since Sunday. It was probably those bloody tights. There's really not much that can be said of the installation currently languishing on the upper level of the newly re-opened Hayward. Maybe it's a bit Gaudi-esque. Maybe it hints at biomorphic forms or underwater creatures. Maybe the tunnel walls are pierced with what the vicar rather unexpectedly described as 'little cunty things' (I think he thinks it amuses me to be shocked, which I suppose it does up to a point). But frankly, and despite whatever the Hayward blurb writers might like to have us believe, subatomic physics is pushing it way too far. The fact is we could play spot the reference all day, but the ambitiously titled The Edges of the World is one damp squib.



The problem is it suffers from a complete absence of bite. It's fluffy and pretty and rather nice. It smells of lavender and camomile. It's got a little outdoor swimming pool so you can take the kids for a dip on a sunny week-end. It's got a very loud drum that small people like to bang on. Repeatedly. Here and there are step ladders you can have lots of fun climbing up and down. Which is all very nice. It does not, however, invite the viewer to see the world differently and the only thing it led me to question was the wisdom of whoever decided to put it in the Hayward for three months.

I'm far from the expert on South American contemporary art so if Ernesto Neto is indeed the most interesting contemporary artist to come out of Brazil in recent years, as one reads, then I can only imagine there's not much doing down there.


Far less irritating is the micro-exhibition: Keeping it Real: An Exhibition in Four Acts: Act1: The Corporeal at the Whitechapel. As an exhibition I really liked it. I liked the concept, I liked the curation and I liked the work. Quite out of keeping with the current fetish for exhibitions almost as large as their curator's egos, it's deliciously bijou. Plus it's got R Mutt in it, and Marina Abramovic and Sherrie Levine and Louise Bourgeois – what's not to like? Well, there is one thing. It's one of those days, I can't help myself, I have to focus on the negative, doubtless it won't make me feel any better but there we are… What is with the word 'real' this year?

So far we've had Design Real at the Serpentine, The Real Van Gogh at the RA, The Sacred Made Real at the National and now we're Keeping It Real in Whitechapel. What are we supposed to understand 'real' to mean? Sorry, but what quite is 'real'? I'm not sure the nature of reality and phenomenal existence is straightforward enough to be bandied about in this way. But what this bandying about suggests I suppose, is that collectively we're feeling a bit short on 'real' – whatever we might variously understand that to be.

I sat reading The Tibetan Book of Living and Dying last night, trying to nudge myself out of this week long bad temper I've somehow fallen into - look to the big picture and all of that. Apparently when we die we're presented with the naked, unconditioned truth. We're presented with reality. But, if I'm getting this right (and who knows about that) when we get there, the vast majority of us haven't the first clue what we're looking at, we find the whole experience profoundly terrifying and scamper back down to earth lickety-split for a bit more work-a-day suffering. But here's the good bit. It seems that for those in the know mind and reality are one and the same. What's out there is the same as what's in here. The light has no separate existence from mind. No wonder we're all terrified. Keeping it Real suddenly seems quite ambitious. Not least at the Edges of the World.

Thursday, 1 July 2010

"I only learn from what I fear most."
Marina Abramovic

Tuesday, 22 June 2010


Herewith a labour of love comes to you from under the duvet, from whence I am planning on never emerging again. My friend Isabel called me on Friday afternoon to ask me where I was watching the football.

"What football?" I grunt gracelessly.
She's from California.
"Babes, there's like you and one other person in the whole country who doesn't know we're playing Algeria tonight."

A few minutes later I ring off, realising, as I hear the phone go click, that my assumption that the word 'we' refers to En-gur-luhnnd may be just that. A feeling of foreboding shivers through me as I contemplate the prospect of what I think may be my first ever full on 90 minutes of the so called beautiful game.

The foreboding was well placed it turned out as the result is a hangover so catastrophic it now seems unlikely I'll make it through to tomorrow. I may have said it before but this time I really mean it. If I do make it through to tomorrow I'm never drinking again. And I don't think I shall be watching football again either. It was rubbish. Thursday night was better and I spent that standing on the pavement in New Cross. The fire alarm went off during the Goldsmiths' Undergraduate private view, so I'd dragged my arse across the capital for the sake of five pieces of video work and some chapattis. The later looked just about ok on the Saatchi Show back in, what was it, January, but by last Thursday they were looking significantly past their sell by date. What, I wondered ungenerously, has Mr Qureshi been doing with himself for the last six months?

Anyway, I could have, I probably should have, hauled myself around the rest of the show, but frankly by the time I was back out on the pavement with all hell breaking loose in my ears, the prospect of a glass of ropey plonk down the Sun and Doves was looking like a tempting one. Although things didn't improve that much when we got there. The tills had broken down and arty young fellows these days, it transpires, aren't cut out for mental arithmetic. I enjoyed seeing the wave again though. The Great Wave off Kanagawa in reverse, writ huge on the side of a modest terraced house in Camberwell. It's a romantic thing to stumble upon in SE5. It restored me. Briefly. There's some beauty in the world it seemed to say, even if most of it is painful and melancholic. And transient. Horribly transient.



I suppose I'm being unnecessarily gloomy about the whole thing. It just seems that whatever happens, whenever things seem to be going even vaguely ok, life always manages to bring it back around to doing a big shit on you. Gives with one hand and punches you in the guts with the other. I'm not sure if that's how it really is or if that's just how it appears. And in a way what's the difference? What's the difference between reality and the appearance of reality? What's the difference between shit and the appearance of shit?

Anyway, I'll pick myself up and give myself a shake down, nothing too rumbustious, a gentle little jiggle ought to be enough for this evening. I'll be alright in the morning I expect. And the fact is that despite the premature debunk it hadn't been a waste of time at all actually. There was one piece of work – and it only takes one – that made the trip worth while and probably comes near the top of my 'best things I've seen so far in 2010' list. Twenty eight year old undergrad Helen Nymann Hansen's film Mother Mind - quite staggering really, despite maybe a slightly cheesy title. Part film, part performance, part immersive installation, it was atmospheric and archetypal and hypnotising. I was completely carried away into another world and it was a world that somehow felt far more real than the one I usually waste my time knocking around in.

But these things don't really communicate themselves in words. Especially not the words of a bear with a sore head. So I think I'll call it a day now and try and sleep it off. Hopefully the world will seem a sunnier place in the morning. Isabel tells me we're playing Slovenia on Wednesday. I think I might give that a miss though.







Wednesday, 16 June 2010


I
"Most of life is so dull that there is nothing to be said about it... Inside its cocoon of work or social obligation, the human spirit slumbers for the most part, registering the distinction between pleasure and pain, but not nearly as alert as we pretend. There are periods in the most thrilling day during which nothing happens, and though we continue to exclaim 'I do enjoy myself' or 'I am horrified' we are insincere. As far as I feel anything, it is enjoyment, horror – it's no more than that really, and a perfectly adjusted organism would be silent."
E.M. Forster, A Passage to India


II
I had to break up with my adored boyfriend yesterday - if such he was, I'm still not entirely sure, the word 'my' sits too awkwardly. It was over the email in the end, shockingly. As yet he hasn't responded. Oddly enough one does rather hope for a response at times like this, but never mind, I can't have it all ways I suppose.

Keen on the idea of a few Bovary-esque moments I'm going through occasional and short lived bursts of blaming the failure of this latest romantic debacle entirely upon Him, getting angry and so forth, hurling at the blank wall ahead of me imaginary insults on the voluminous subject of his great ineptitude, even contemplated falling into a swoon; then suddenly and unexpectedly, calm is restored, as though it never left. I put the kettle on.

The truth is I know it's as much my fault as his. I chose to become romantically attached to a man very recently separated knowing perfectly well the problems we'd encounter. I've been there myself. I know the form. We all have. So why did I go down that path? Why choose to be somebody's rebound fling? What does that tell me about myself, I wonder, knowing already the answer.

But I go through the motions nonetheless, the things one expects of oneself in these situations. I call my girlfriends and bore them rigid wailing about my heart ache; take valerian certain that I shan't sleep a wink otherwise; stop eating of course – the pounds are flying off - every cloud and all of that… I text my friend to tell her this. 'Bitch x' she texts back. I guffaw.

Then I catch myself humming in the shower and as I sit here I find I'm feeling not so very far off jolly, or more accurately, I'm feeling, I don't know, not that much.

I've changed the sheets, washed my hair, put his t-shirt – the one solitary possession of his that I have here – into a paper bag by the door. And that's it really. Doesn't add up to a great deal, does it? One lone paper bag by the door. One more failure notched up in a history of same. One more desperate parting. At least it's a brief reminder that I'm alive, a blessed glimpse of horror, a flash of something felt before the curtain falls once again.


III
In this oddly oscillating state of cherished aliveness I saw The Surreal House at Barbican. Everything was more intense, as though a layer of skin had been peeled away. It was an apt show to visit in the circumstances, its raison d'etre, and perhaps that of Surrealism's entire oeuvre, seemingly to shock the viewer out of her slumber, to poke her into a state of vivid aliveness with the disturbing yet strangely beautiful zap of an electric prod.


In the first room Donald Rodney's In The House of My Father hangs opposite Buster Keaton's 1928 projected feature film Steamboat Bill Jr.. Both works tragically sad. Rodney's heart-breakingly poetic image of the frailty of the human body – a tiny house consisting solely of pieces of his own skin held together with two pins that he made whilst in hospital suffering from sickle cell anaemia, of which he later died at the age of 37. Steamboat Bill Jr. features Keaton's most famous and oft referenced stunt in which the façade of a house collapses over him, his life saved by a whisker when the attic window passes over his head and down his body, as the façade slams to the ground - a reminder of the immense physical and emotional fragility we live with day-in-day-out but are almost never aware of. If we were more often aware of it how different our lives might be. In the moment might be the only way to live; compassion the only emotion.



In the background I can hear a noise that turns out to be Rebecca Horn's 1990 Concert for Anarchy. A grand piano is suspended upside down from the high ceiling. Periodically and (at first) unexpectedly, its innards are flung out to the accompaniment of a great cacophony of jarring sound, as though the piano's very heart were being torn out. The keys burst from the noble instruments metaphoric chest as though reeling from a grenade. Next the heavy lid swings open. The piano hangs in this state of vulnerability for a couple of minutes, part shocking and part wondrous revelation, before the keys are slowly and effortfully re-integrated back into the body of the whole and the lid quietly closes over the wounds. Once again the notion of an object complete and in control is presented to the world. Yet it remains, eternally suspended upside down from its legs, its absurd and agonising plight plain for all to see. And then, moments later, its heart is broken once again.


IV
"I did my best, it wasn't much,
I couldn't feel, so I tried to touch,
I've told the truth, I didn't come to fool you,
And even though it all went wrong,
I'll stand right here before the Lord of song,
with nothing on my tongue but Hallelujah"
Leonard Cohen

Friday, 11 June 2010


A mortification has occurred. I just sent a text message to the wrong person. Sent it to the friend I was complaining about rather than the one I was wanting to complain to. Feel like digging a large hole and climbing in. Possibly staying there forever. The recipient called me and informed me of my error, kindly and gently just to make matters worse. I employed the technique of last resort – pretended I thought it was fabulously funny. Who am I kidding?

Why does life insist on giving me these mirror moments in which to see myself with a clarity that I feel is just completely inappropriate? Delusion suits me fine actually thanks. I’m quite keen on a bit of denial as it goes. I do not need to know that I am a beastly ungenerous being. But now that I do know it (once again) I shall have to try and do something about it (once again). I’m not sure what. A pointless and short lived resolution to be less beastly and ungenerous I suppose. And yet already I feel the mortification fading, the protective cloak of self delusion closing in around me and I know that, of course, I shall continue to be the beast that I am, inhabiting my own little world with moi in the lead role and moi in all supporting roles. It’s rather depressing if you think about it.

And Berlin was rather depressing in the rain. The rain followed me around Europe this week. The minute I arrived anywhere the rain began and the minute I left the sun came out. London, Hamburg, Berlin, Porto Fino, London.

For a whole day I thought Berlin was the most rubbish place I’d ever been. I arrived on Monday. As in London, galleries in Berlin are closed on Monday. At least in London you can go to a public gallery. In Berlin - not a bloody wurst. Actually there was one thing open - The Deutsche+Guggenheim. Hmmm, is it a bank or is it a gallery? It’s a bank folks. With some pictures in it. Pictures by Wangechi Mutu as it happened. I didn’t like them. I’m fed up with Post-Colonialism. To the back teeth. “Mutu counters the manifest idea that she is perhaps an ‘African’ artist who draws on the culture of her home continent in her work with a multiperspectival cosmos. The alienation and uprooting in her images and installations is obvious… migrants… blah … hybrid… blah … ‘AlieNation’… blah….”

On Tuesday I ‘borrowed’ a parka from the apartment I was staying in and things began to improve. Hot I can handle, cold not. What this thermostatic failure meant was that I spent Tuesday and Wednesday embroiled in an ethical dilemma. Is it morally defunct to borrow the unlent? I don't know, but in the end the parka and I managed somewhere in the region of fifty odd galleries over a period of two and a half days, a smallish fraction of the four hundred plus galleries that live in Berlin, but I was quite pleased with our drizzled upon efforts nonetheless.




On display was everything from the awesome to the awful. In the first category Spruth Magers, Galerie Birgit Ostermeier, Galerie Isabella Czarnowska, 401 Contemporary and best of all Turkish artist Ali Kazma at Tanas. In the later category the olfactorily offensive Have You Ever Really Looked At The Sun, a two person show by Damien Hirst and Michael Joo at Haunch of Venison. A 365.7 cm diameter Hirst canvas entitled Har Megiddo was composed entirely of dead flies and resin. It stank. Literally. As did Let’s Eat Outdoors Today an installation of various foodstuffs and flies in a glass and steel vitrine. It’s a funny thing déjà vu. It was almost as though I’d seen it all before.

This new leaf isn’t going that well I see. I’m in a bad mood though so I don’t particularly care. Who am I to think that I should be better than I am anyway? And now in addition to being a beast I notice I’m also being a bore. Nobody wants to hear about my tedious moral dilemmas. Even I don’t want to hear about my tedious moral dilemmas. The long and short of it is I’d rather be a beast than a bore so I’m going to shut up now and go off and do something morally reprehensible to take my mind of it all. I hope my friend will be speaking to me tomorrow - we've got a three hour drive to Suffolk together in the morning. God it’s depressing.

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