'our creation is that guru; the duration of our lives is that guru; our trials, illnesses and calamaties is that guru. There is a guru that is nearby and a guru that is beyond the beyond. I humbly make my offering to the guru, the beautiful remover of ignorance, the enlightenment principle that is within me and surrounds me at all times.'
Guru Stotram

Tuesday, 28 September 2010


Some pleasant things happen and some unpleasant things happen. My back has stopped hurting but the internet keeps breaking down. I've made up with someone I'd fallen out with who I'd been missing terribly, whilst another friend has flung himself from the Christmas card list without a backward glance. I've been invited to write for a new arts website and to curate for a gallery I like, but Surrey Police seem to want to prosecute me for driving down the A3 at 64mph. And why must people insist on telling me what to do? It's not cricket telling a person what to do. In fact it's deeply boorish.

So in a word it all seems vaguely unsatisfactory. Which I suppose beats deeply unsatisfactory. But, funnily enough, only just.

I keep trying to remind myself that life is what's happening now. It's not a state of perfection that's waiting around the corner for me. No, I think this might be it. This mildly irritating state of things never being entirely as you'd hoped. It occurred to me in the bath last night that if I keep on waiting for the arrival of this wonderful state of being that exists around the next corner I may end up missing the point altogether.

I was feeling desperately glum about it all on Friday; that feeling whereby you can't seem to put one foot in front of the other. Somehow I dragged myself to Deptford X. And I was glad I had because London's 'foremost contemporary visual arts festival's lead artist' Mark Titchner cheered me up. His work is at the Old Police Station I think. Actually I didn't make it that far due to a bit of a snarl up in the New Cross area. But his statement of intent for the festival was enough:

"Grand and spectacular, ephemeral or concealed, art qualified and created by daily life... It doesn't matter what 'it' happens to be, but 'it' is experienced and 'it' is lived… Not art but everyday life. Get up, go to work, come home, get up, go work, come home but with an added element, something that wasn't there the day before, something that actually makes you think about all this routine, this place we live and call life. Ridiculous, odd, generous, pretentious and maybe a bit stupid but something that reminds us that real life is not elsewhere. It's here."

You really need to give Deptford X more than the few private view hours I allotted it. There are some satisfyingly unexpected nooks and crannies you're likely to miss if you rush it. Like Matthew Verdon's subtle intervention borrowing from David Hammons on Deptford High Street: "THE LESS DO, THE MORE OF AN ART ST AM." Quite profound. And Shelley Theodore's quiet photograph of the curtained front of Café 187 at 182 Deptford High Street, installed on the wall facing the café. Yes, I missed all that rather annoyingly. Story of my life. I missed it because I was busy dashing elsewhere.

I didn't miss World Within Worlds at BEARSPACE though, curated by the charming Julia Alvarez. I didn't entirely understand World Within Worlds. But then I was in a rush to get to the APT Gallery for an 8.30pm performance by Mark McGowan that promised to be delightfully bonkers, despite being set against the backdrop of a tedious display from the Goldsmiths' Photography and Urban Cultures MA that exuded an intolerable air of mind-numbing right-on-ness.

Mark McGowan wore a cardboard box on his head with a photograph of Raoul Moat sellotaped to the front of it and held beneath his chin two bits of tied together curtain pole purporting to be a gun. He told the story from Raoul's angle; Raoul's tragedy as it were, with a bit of comedy thrown in. I believe he was trying to point out there is always more than one perspective on a situation and that, in a way, it's all fiction. I thought he did brilliantly. Bravo! There's been a furore in the red tops though: '"Sick" Raoul Moat play is like Shakespeare claims writer'. People don't like it when you mess with their archetypes it would seem. Tack up your high horses folks.

Other than that I managed to find time to get chatted up by a sweet dyke at the Arch Gallery, so that was nice. Not my type, but it's reassuring to feel included. The photographs there by Peter Anderson had that pop thing going on. You liked them straight away. It’s a red herring that actually.


It's on until 3 October, Deptford X. I should probably go back next week-end and see some of the things I missed first time around. I won't though. I never do. Always on to the next thing. It'll all be better tomorrow. Who knows, bloody internet might even be working.

Wednesday, 22 September 2010


I quite like being frightened in some ways. Not terror probably. Just enough of the frighteners to remind me that nothing's for certain, nothing's really known. I reckon it's good for me. I'm starting to think certainty is an illusion and an unhealthy one at that. In a funny way I like to be reminded how thin is the line between life and death, between things being predictable and comfortable and things being in a state of total chaos. And that however uncomfortable we might be with that there's nothing we can do about it. No amount of extortionate insurance policies or anti-aging creams will protect us from life. Or death. Remembering that teaches me a bit of respect I think, and a bit of compassion somehow.

I was driving up the M6 with my Dad last week-end when he told me the story of a mini-bus carrying a football team back home after an away match one winter's evening. A couple of the players needed to pee so the mini-bus pulled over on the hard shoulder. They got out and hopped over the railing onto what they thought was the grass verge. But the mini-bus had stopped on the Thelwell viaduct. Three healthy young blokes vaulted over the railings to a 100 foot drop into the freezing cold waters of the River Mersey and were carried away to their deaths.

The other month my triathlete friend asked me to write a children's story for her to illustrate for her daughter.
"Oh yippee skip," I said, "as long as it can be something really grisly and gory."
"Well" she said, "I'd been thinking more along the lines of Slinkey Malinki, but I knew I could count on you to come up with something off the beaten track."

I was just about to embark upon my don't-give-up-the-day-job new career as the Bridget Jones era's answer to the Brothers Grimm when, to my vague disgruntlement, I stumbled upon the latest offering of those other infamously gruesome siblings, the ultimate Generation X frontmen, The Chapman Brothers. But disgruntlement turned to reverence in the face of such awesomely stylish fear-mongering.

Innocent cartoonic line drawings superimposed over monstrous etchings of those bizarre bum faced children that the brothers are so keen on; or a schmaltzy stylized deer with an explosion of eyes and teeth and bits of brain where its head should be; or an irritatingly cutesy little red riding hood character offering a buttercup to a blue bird in a tree, unawares of the gigantic spider creeping up behind her on its hairy black legs, with its one overgrown eye on her and saliva dribbling from its fangs. Eiks, eiks, eiks. I had started to become vaguely tired of the Fuck Face thing after one particularly repetitive Frieze season a few years back, but I now find myself welcoming the Chapman Circus back into town with cries of wonderment.



I went to a talk they gave in 2000, I can't even remember where it was now, but it was attended largely by students and art historians as I remember. The brothers were giving the talk what I suppose one might call a Deleuzian twist. Not so much a twist as a knife through the heart as it turned out. I didn't understand a word they said of course, but I did at least have some vague idea what they were getting at. Others were a little less accommodating and the pair got boo-ed off the podium. It seemed to fit quite well in the context of their relationship with the absurd and it was rather funny. I know, my sense of humour isn't the most adult. Then again that's probably why I like the Chapmans. I like their irreverence and their anarchic anti-rationalism. The silliness of it all. Reason these days seems to be this preposterous holy grain we bow down before without even a second thought. But I'm afraid, just because something appears to make sense does not make it true or even useful particularly, in fact probably quite the opposite. Something can appear to be the most reasonable thing in the world if its case is put forward by someone intelligent and articulate, but that doesn’t stop it being utter bollocks. Blind faith in reason, it seems to me, is extremely limiting. No, I'm with the Chapmans on this one.

Almost as good as the Children's Art Commission for Whitechapel is this video shot at the Chapmans studio in East London by their Staffordshire Bull Terrier, Kylie. Ludicrous. But oddly enough, it does give a fresh perspective. Suddenly you almost are that dog. http://www.guardian.co.uk

But the last line has to go to the brothers themselves. One can't really paraphrase their genius. "I don't think artists can do anything. An artist can only add shit to shit. Dinos once said, 'Our art is potty-training for adults.' He got that about right."

Thursday, 16 September 2010


How bizarre when you're actually in an immersive installation and someone with a heavy South American accent wearing a vaguely confused expression asks you where the exhibition is. World's collide. Poor fellow.

But in a way I suppose that's the point of Mike Nelson's Coral Reef. Bewilderment and dumbfoundedness are what it's getting at. Only for some people it's working so well they don't even know it's art. They think they're just lost. It’s the difference between knowing you're lost and being so lost that you don't even know you're lost. Or no, that doesn't make sense. Or does it? No. Being lost but not knowing that actually you're not lost. Actually you're there already. There is nothing more to look for. Yes, that's it. Hopefully that's clear. But then in Coral Reef even if you know you're not technically lost, that you're already there, you still end up kind of lost in the sense that you don't know where you are, you don't know the way out, but you do know that that's ok, you'll stumble upon the way out eventually, so there's no particular point in looking for a way out. You may as well just enjoy the experience until the way out presents itself. Although enjoy might not be the right word either. It's fascinating and it's brilliant but I'm not sure it's quite a pleasure. More an introduction to fear. Your own and our own. Society's horrible lostness.

A few days after I'd seen Coral Reef I instructed my friend Nicks who lives over the bridge in Vauxhall to get over there a-sap. It's that kind of a thing. You want your friends to check it out at all costs. So she calls me up from Tate in full on Challenge Anneka mode.
"OK darling, I'm in the entrance way on the river side. Where do I go?"
Five minutes later and neither of us any closer to figuring out where she ought to be heading when finally it dawns on me:
"You are in Tate Britain Nicks?"
"Err, no. I thought you said Tate Modern."
"No."
"Right, (long pause) I'll call you in half an hour."
Half an hour later and I'm busy or I don't hear the phone or something. So about an hour later I get two messages. The first informing me that she's now standing in the Duveen Galleries and where does she go. And the second, half an hour after that, in urgent tones: "Bev, call me, I think I'm going into shock, I can't do this on my own. I'm having a sit down to try and bring my heart rate back." And then a protracted silence.
This is the effect Coral Reef has on a person.

Which is odd considering it's just a series of empty rooms with a few adjoining corridors. That's exactly it though I think. It's the emptiness. The absense. It's not something we allow ourselves to acknowledge very often and here suddenly we're dropped into the middle of it, no questions asked, no map, no labels, no clues, no indication that anything does or ought to mean anything. It's just empty. No wonder my South American journey mate was looking so lost. It can't be this. This is empty. What's one supposed to do with empty? Well. Quite.


Coral Reef was first show at Matt's Gallery in 2000 and is currently on show at Tate Britain. Mike Nelson is to represent Britain at the Venice Biennale 2011.

Wednesday, 18 August 2010

Sweet Darkness

When your eyes are tired
the world is tired also.

When your vision has gone
no part of the world can find you.

Time to go into the dark
where the night has eyes
to recognize its own.

There you can be sure
you are not beyond love.

The dark will be your womb
tonight.

The night will give you a horizon
further than you can see.

You must learn one thing:
the world was made to be free in.

Give up all the other worlds
except the one to which you belong.

Sometimes it takes darkness and the sweet
confinement of your aloneness
to learn

anything or anyone
that does not bring you alive

is too small for you.

David Whyte

Monday, 9 August 2010


I went to the London Triathlon at the week-end to cheer on my buddy who was competing. A staggering thirteen thousand tri-athletes pumping their way around the ExCel area of Wapping. Yep, no idea why there’s a capital in the middle of that word either, but there really are that many nutters out there. Seeing that much flesh squeezed into lycra all on one day can’t be good for a person.

Vernon Kay was there - competing. What a tool. Jenson Button on the other hand… I do like a man on a bicycle. But the best moment was when some legend on a Boris bike accidentally found himself on the cycle leg wobbling towards the Limehouse Basin with a bunch of flowers in his basket and folks in luminous skin tight all-in-ones and curiously shaped helmets roaring past at terrifying speeds. You couldn’t make this stuff up. When the Marshall began to whistle frantically and presumably it started to dawn on the fellow that something might be amiss, he stopped in the middle of the track and dismounted.

For some extraordinary reason the whole day was so exhausting I had to go to bed at 9 o’clock. All I’d done was stand by the side of the road and yell, “go Heids, go, wooooooh, you’re looking good babe…” at the shattered figure who tottered by every thirty minutes or so. How can that be tiring? I like to think I was giving her my energy or something, vicariously experiencing her exhaustion with my incredible powers of empathy. Thank goodness I wasn’t also vicariously experiencing the bottom chafing after 40 klicks in the saddle.

As well as on the athletics appreciation front it was also a fairly gratifying week-end on more familiar territory. Tate Towers has done it again people. Actually they’ve excelled themselves. Exceeded expectation by a long cheese. I’ll never look at a red Beetle again without feeling a knot of anxiety in my chest. Neither will I ever again go to Tate Modern on a Sunday. Friday night. Dead as the grave. Me and the vicar even managed to get a seat on the river view side in the member’s caff without having to punch anyone out of the way. It’s easier to get a seat on the lap of the great Sir Nicholas of Bankside himself.


The thing about Francis Alys’s work is that it can always be read in one of two ways. Technically it can always be read in an infinite number of ways, life being a unique experience for each of us. But on a fairly simplistic level, I’m just suggesting his work can usually be read either as a social commentary on whatever political situation each piece is narratively involved with - usually Mexico’s complex socio-political goings on as Alys moved to Mexico City 1986 and has lived there ever since. Or it can be read existentially.

I’m no philosopher of course, but in the limited degree to which I do attempt to engage my wee brain in matters of significance, I find myself to be an existentialist through and through. So it makes me very happy to encounter Alys’s work in this way whilst also appreciating that this is only one side of the story. I just prefer to leave politics to others more engaged with it than I. Which is, basically, just about everyone. I’m simply not qualified. I don’t even read the newspaper. The way I see it, what’s the point? It’s always bad news that makes me feel shit about the world. What more do I need to know? When something genuinely gripping happens someone always tells me. I am aware that Michael Jackson’s dead and Nicolas Sarkozy’s married to someone half his age. Beyond that life’s too short for pickling my brain in the negativity of the world’s baser goings on.



But who’d have thought that watching a red beetle driving down a dirt track hill and up the other side could be so engaging and so emotive. It’s quite a thing. Accompanied by the rousing sound track of a Tijuana brass band in rehearsal the little red Beetle heads off down the hill. Every time the band starts up off he trundles. Every time the band stops the driver takes his foot off the pedal and progress comes to a halt. Not only does it come to a halt, being half way up a hill, the plucky little fellow – the car becomes completely anthropomorphised almost immediately – rolls back down. Then the band starts up and he sets off once again, trundling first down and then struggling valiantly up the other side.

At first one feels hopeful that at some point he might make it to the top. For a good five minutes the viewer believes herself to be simply waiting for the moment at which our little friend will over-come this acoustic obstacle and reach his goal.

Then gradually the car become the underdog and now with some humour we continue to will him on to victory. But after a little longer still we started to become a bit cross. This foolish car refuses to learn his lesson. What sort of an idiot follows the same course time and again imaging that the results will be different next time? Then, after about twenty minutes I got past even that and I simply no longer cared what happened to this preposterous character. After which point it wasn’t long before I decided that to continue watching the film was to do the same as the car – that is to repeat the same action whilst expecting a different outcome. So I left the room, ostensibly to see the rest of the exhibition. But was I leaving because I was moving beyond the futility or because I couldn’t bear to watch it any more? Probably I suspect the later, although I like to tell myself it was the former.

A funny thing was when we were in the next room and we heard the music start up for the millionth time the vicar dashed back in to see if the car made it to the top this time. Of course it didn’t. The failure was in-built. I think. But of course, I didn’t stay to the very end did I? I bailed out after twenty-five minutes. That wasn’t bad going under the circumstances, but I didn’t actually see the very end. Maybe I wanted to retain some hope, to hold on to the oh so remote possibility that at some point the car might have made it to the top of the hill and lived happily ever after. I’d love to believe that. I so would. But I suspect that, unlike the triathlon, there is no neat little finish line, no win or lose. There’s just on and on, on and on, on and on…
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Wednesday, 28 July 2010


I got a bootie call last night. I'm fairly sure that's what it was although I haven't had one before so I'm not quite up to speed. I didn't know what to do. Answer it? Not answer it? Rather embarrassing to admit but I was freaking out slightly. So I let it go to answer machine and then pretended it hadn't happened. Didn't mention a word about it to the person and neither did he. Was that totally yellow or have I suddenly developed a sagacious streak?

Perhaps it's me with only one thing on the brain? Perhaps he was just calling to say hello. At ten o'clock at night, when he'd only seen me half and hour earlier. Well, if it is me, it's certainly not just me, as I discovered on a visit to Pilar Corrias' super-sexy Koolhaus gallery. Pilar Corrias is one of my favourite London art spots, but you can't win 'em all and whilst Purity is a Myth was an ok show it didn't really light my fire that much. There's only so excited I can get about yet another abstract canvas in 2010 I'm afraid.

What was quite interesting though was the stuff lying on the floor in the downstairs gallery. If anybody's not afraid to admit he's got one thing on the brain, it's this man. What turned out to be a bunch of Leigh Ledare photographs was propped up on storage rugs, presumably not selected for his current show at the uber-hip GuidoCosta Projects, Turin – the solo exhibition brilliantly titled Le Tit. I've spent a lot of time coming up with exhibition titles and let me tell you Le Tit takes some beating.

So what was it that drew me in? Well, first off, it's probably fair to say that Leigh Ledare's work is transgressive and I like someone who's not afraid to stick their neck out. He ventures where most would not. But that, in itself, isn't enough. There's far more going on here than plain vanilla over stepping the mark.

Ledare is grappling with the complexities of the mother son relationship, or perhaps any parent child relationship, which, by its very nature, is fraught stuff. What I love is that he gets stuck in there without the slightest regard for socially acceptable bite sized notions of what this minefield of a relationship might be or where its boundaries should lie. To suggest that he's presenting us with shock material just for the sake of it is to approach the work either too literally, or with a lack of honesty and imagination. The viewer needs to give otherwise they will get nothing back. As in life, so in art. It's not a passive journey.

Human relationships are profoundly complex, so much more so than people care to admit. We love to see things as one thing or the other. Black or white. Good relationships or bad relationships. Good mothers or bad mothers. But it's not like that in real life and Ledare doesn't spare the horses on that front. Murky, inexplicable, usually bizarre and often disturbing - that's what Ledare presents. Precisely the mess of things as they really are. Precisely the mess we don't want to acknowledge.

The cream on the cake is that he conducts this terrifyingly frank and raw investigation with a sense of humour. You can't start messing around with stuff like this if you're going to insist on taking it all seriously. I can't bear the self-important idea that in order to take life seriously we've somehow got to take ourselves seriously. Being serious is not about being serious.

The work that was lying on the floor in Eastcastle Street was from the series Personal Commissions, for which Ledare answered ads posted by women whose desires echoed those of his mother in her personal ads. He then paid these women to photograph him in their apartments in scenarios of their choosing. The result was, amongst other things: Leigh in the buff on a chintzy sofa; Leigh posing in a shower; Leigh naked on a bed with a red fishnet stocking pulled over his head, hands tied behind his back and a dog lead lashed to his throat. In all these photographs he sports the prodigious Village People moustache that seems to set the tone for a lot of his oeuvre. The whole thing reminds me of the Mel Brookes' quote: 'tragedy is when I cut my finger; comedy is when you walk into an open sewer and die.'

The Personal Commissions series though is possibly overshadowed by the gut wrenching body of work Pretend You're Actually Alive that forms a very broad portrait of his mother. From pornographic images of her having sex with her young lover Catch 22, to beautifully still and unrefined shots of her sitting alone in her house. Of course the pictures of her with her clothes on are far more revealing than those without her clothes. It's all part of the paradox.

So what about my bootie call? Maybe I should have answered it. You want and yet you don't want. You crave and yet you're repulsed. Frightened of the pain and also drawn to it. Why are relationships so complicated? Why can't they come in simple boxes marked up good or bad, then we'd all know what to do. But it's not like that. It's a mess and there's no getting away from it. And there in lies the richness. What a dull world it would be if it really were how we like to pretend it is.


I bumped into an art dealer acquaintance of mine in South Ken this morning. I was tottering out of the French Institute where I'd been struggling to eradicate my mono-lingual ignorance. He was sitting in the sunshine enjoying a coffee with what I took to be his boyfriend. He asked me how business was going.

"Tough", I said, "but on the up side, I've decided to give up chasing non-existent business and enjoy the summer instead".
He smiled sagely into his latte.
"Likewise," he said and further announced, "any art dealer claiming otherwise is lying."
Which all made me feel much better about my recent slothfulness. Until that moment I'd been silently rationalising to myself that summer isn't the time for stressing. What a great thing rationalisation is. Will my running round like the proverbial chicken sans tête alleviate the financial fix we collectively find ourselves in? Of course not.

So last week, instead of phoning round five hundred prospects just to hear them tell me what I already know – ie that business is tight, I decided to push off to what my friend Fi likes to amuse herself by referring to as 'Bev's hippie convention'. It is true that I don't think I've ever before seen so many rainbow trousers, guitars or dreadlocks in one place. I'm a bit ignorant about the whole hippie thing - it was after all before I was born – but the 2010 version was pretty groovy.



Unfortunately it got off to a slightly ropey start when we had no choice but to pitch our tent in a force nine gale and accompanying rain storm. I left my rucksack under a tree thinking it was waterproof. It wasn't. Not even a bit.

Half way through putting the tent up we realised we'd put it so close to the tent next to us that we couldn't get the guy ropes in. So we took the tent down. Then we put it up again. By now I was soaked to the skin in a crappy fuscia Moschino shower proof jacket that was totally inadequate for the job - what had I been thinking of at the packing stage?



Then we realised we'd pitched it on a more or less vertical drop and we wouldn't be able to sleep without all rolling down into one corner. So we took it down. Again. And put it up. Again. By now a sense of humour failure was looking imminent, but I slept surprisingly well after a hearty supper of vegan bean stuff with a solid mass of brown rice, and by morning the sun had come out and things were looking a lot jollier. Hearing that some people's tents had blown clean away during the night made one grateful for small mercies. And there's a lot to be said for a blow up mattress. Worth every penny of £8.99.

In the wake of the accommodation debacle and its subsequent resuscitation some fairly eccentric stuff went on. If I name a few you might get a taste: 'Shamanic Trance Dance'; 'Ecstatic Dances for Universal Peace'; 'Taoist Tai Chi Gong'; Yoga; Meditation; 'Non-violent communication'; 'Hedgehogs and Buddhism' (yeah huh!); 'Raphael's One Love Rastafarian Songs'; 'Gong Therapy' - check it out - wherein you lie with your head 3 inches away from a gong with a circumference of 2 meters whilst some guy bashes away on it relentlessly for half an hour - Lord knows what it achieves other than temporary deafness. I gave that one a miss.



What I did have a go at was the tantalisingly titled 'Sacred Intimacy – Living Love' (subtitle: 'be the love you're seeking'!) wherein you choose a partner of the opposite sex and then sit opposite them on the floor for twenty minutes staring into their eyes. Initially you feel uncomfortable, then you get the giggles, but eventually you get past all that and you really do start to feel deeply compassionate towards this fellow being, which in my case, luckily enough, was a handsome Germanic blonde yogi in fisherman's pants and green eyeliner, somewhat reminiscent of Lady Di circa 1980, only a little bit more out there.

After that there was "the tantric zone". Oh yes, hot tubs in the buff. Six strangers squashed into a receptacle roughly the size of a wheelie bin, into which shoots boiling hot water every few minutes. That was something.



And all the while, everywhere about the place, tonnes of people partied in wild costumes. Many people in no costumes at all. One particularly spectacular fellow in only a pair of knee high pink furry boots and a bum bag, dancing away as though his life depended on it, right in the middle of the main thoroughfare. Even one of my friends completely divested himself of his kit in a state of ecstatic joy on the dance floor. Apparently there's few things more liberating than flinging yourself around a heaving dance tent "with yer todger flying about." I can only take his word for it.



A strict no drugs and drink policy made the whole love-in thing feel wonderfully safe and somehow not at all inappropriate or mad. Just sort of charmingly outlandish and rather lovely. I can only think of it as being akin to visiting a different planet for a long week-end, wherein societal norms are completely unfamiliar, but once you've acclimatised, prove to be far more appealing than those one's used to.



Driving back into London felt strange, not unwelcome particularly, just strange, as one witnessed people charging down crowded streets, eyes glued to the pavement, as though there was no-one else about, each locked inside their little bubbles detached from the world around. And all these clothes. Fabulously bourgeois it suddenly seemed. Oh for the great outdoors. Mud between your toes, love in your heart and group hugs every twenty minutes. You don't get that in South Ken. Not even at the Institut Français.



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